PSs
Post Scriptum s
LinkedIn for the "myself" Poet
LinkedIn for the "myself" Entrepreneur
LinkedIn for the "myself" Real State Agent
Hate, and, or friendship (I always choose a middle ground; the balance), and the love of God... If God loved me, I would be richer than Elon Musk. We both have good health. So, does God hate the poor, poet? No. God only loves the rich who help the poor and give them a good life. It's because the rich acquired 99% of everything they have through their own efforts and inheritances; including cultural aspects such as the 10 commandments, very well interpreted and in continuous use. The poor only live by begging 100%.
To be God for one's own benefit is what everyone tries to do from before they are born. And that's how it has to be. The difficult part is saving oneself and others from illness and poverty. But the True One does exist, and one day the Kingdom of God on earth, "Wealth for all," will be a reality.
Dear Reader; you may wonder why to know my opinion on everything I've written? What are my credentials??? I base my work on the course I took from edX = HarvardX + MIT, a University best in the humanities and the other University best in the exact sciences. The bests in the world. A pretty humble course, the kind God loves; a free and mediocre course that blows everyone away. The fool course who saves everyone. The Hero! Kardec!!!
Dealing with spirits is older than biological life in any endless universes; and also older than any religion. Kardec simply brought light and order to modern-day humanity on Earth.
CD 1 DOS...
Spiritist scale.
100. Preliminary observations. – The classification of Spirits is based on their degree of advancement, on the qualities they have already acquired, and on the imperfections they still have yet to rid themselves of. This classification, moreover, has nothing absolute about it. Only taken as a whole does each category present a defined character. From one degree to another the transition is imperceptible; at the boundaries the shades fade away, as in the kingdoms of Nature, as in the colors of the rainbow, or also as in the different periods of human life. A greater or smaller number of classes may therefore be formed, according to the point of view from which the matter is considered. What happens here is what happens with all systems of scientific classification, which may be more or less complete, more or less rational, more or less convenient for understanding. Whatever they may be, however, they in no way alter the foundation of the science. Thus, it is natural that when questioned on this point, the Spirits should have differed regarding the number of categories, without that having any consequence. Yet there was no lack of those who seized upon this apparent contradiction, without reflecting that the Spirits attach no importance to what is purely conventional. For them, thought is everything. They leave to us the form, the choice of terms, the classifications, in a word, the systems.
Let us make one more consideration that should never be lost sight of: that among Spirits, just as among men, there are the very ignorant, so that precautions against the tendency to believe that, because they are Spirits, all must know everything, can never be excessive. Every classification requires method, analysis, and deep knowledge of the subject. Now, in the world of Spirits, those who possess limited knowledge are, like the ignorant in our own world, unfit to grasp a whole, to formulate a system. They perceive or understand any classification only very imperfectly. They consider all Spirits superior to themselves to be of the first order, because they cannot appreciate the gradations of knowledge, capacity, and morality that distinguish them, as happens among us with an uncultivated man in relation to civilized people. Even those who are capable of such appreciation may differ regarding details, according to the point of view in which they are placed, especially when it concerns a division that bears no absolute stamp. Linnaeus, Jussieu, and Tournefort each had his own method, without botany having consequently undergone any modification. This is because none of them invented plants, nor their characteristics. They merely observed the analogies according to which they formed the groups or classes. It was thus that we also proceeded. We did not invent Spirits, nor their characteristics. We saw and observed them, judged them by their words and acts, then classified them by their similarities, basing ourselves on data they themselves supplied to us.
Spirits, in general, admit three principal categories, or three great divisions. In the last, which remains at the lower part of the scale, are imperfect Spirits, characterized by the predominance of matter over spirit and by a propensity toward evil. Those of the second are characterized by the predominance of spirit over matter and by the desire for good: they are good Spirits. The first, finally, comprises pure Spirits, those who have attained the supreme degree of perfection.
This division seemed to us perfectly rational and with well-defined characteristics. We had only to bring out, by means of subdivisions sufficient in number, the principal shades of the whole. This is what we did, with the assistance of the Spirits, whose benevolent instructions never failed us.
With the help of this chart, it will be easy to determine the order, as well as the degree of superiority or inferiority of the Spirits with whom we may establish relations and, consequently, the degree of trust or esteem they deserve. It is, in a certain way, the key to Spiritist science, for only it can explain the anomalies communications present, enlightening us regarding the intellectual and moral inequalities of Spirits. We shall note, however, that they do not belong exclusively to this or that class. Since their progress is always gradual and often more marked in one direction than in another, it may happen that they unite within themselves the characteristics of several categories, which their acts and language make it possible to assess.
Third order - Imperfect Spirits
101. General characteristics. – Predominance of matter over spirit. Propensity toward evil. Ignorance, pride, selfishness, and all the passions consequent upon them.
They have the intuition of God, but do not understand Him.
Not all are essentially evil. In some there is more frivolity, thoughtlessness, and malice than true wickedness. Some do neither good nor evil; but by the simple fact of not doing good, they already reveal their inferiority. Others, on the contrary, delight in evil and rejoice when an opportunity presents itself to practice it.
Intelligence may be found in them allied to wickedness or malice; whatever degree of intellectual development they may have reached, however, their ideas are little elevated and their feelings more or less abject.
They have restricted knowledge of the things of the spirit world, and what little they know is confused with the ideas and prejudices of bodily life. Concerning these things, they can give us only false and incomplete notions; nevertheless, in their communications, even imperfect ones, the attentive observer finds confirmation of the great truths taught by superior Spirits.
Their character is revealed in the language they use. Every Spirit who, in his communications, betrays an evil thought may be classified in the third order. Consequently, every evil thought suggested to us comes from a Spirit of this order.
They see the happiness of the good, and that spectacle constitutes for them an incessant torment, because it makes them experience all the anguish that envy and jealousy can cause.
They retain the memory and perception of the sufferings of bodily life, and this impression is often more painful than reality. They therefore truly suffer from the evils they endured in life and from those they caused others. And as they suffer for a long time, they believe they will suffer forever. God, to punish them, wills that they should think so.
They may be divided into five principal classes.
102. Tenth class. Impure Spirits. – They are inclined toward evil, which they make the object of their concerns. As Spirits, they give perfidious counsel, sow discord and distrust, and disguise themselves in every way in order better to deceive. They attach themselves to men of character weak enough to yield to their suggestions, in order to lead them to ruin, satisfied to succeed in delaying their advancement by making them succumb in the trials through which they pass.
In manifestations they make themselves known by their language. The triviality and coarseness of expressions, in Spirits as in men, is always an indication of moral inferiority, if not also intellectual inferiority. Their communications express the baseness of their inclinations and, if they attempt to deceive by speaking sensibly, they cannot sustain the role for long and always end by betraying themselves.
Some peoples raised them up as malevolent divinities; others designate them by the names of demons, evil genii, Spirits of evil.
When incarnated, the living beings they animate show themselves prone to all the vices generated by vile and degrading passions: sensuality, cruelty, treachery, hypocrisy, greed, sordid avarice. They do evil for pleasure, most often without motive, and out of hatred for good, they almost always choose their victims among honest people. They are scourges for humanity, regardless of the social category to which they belong, and the varnish of civilization does not shield them from opprobrium and ignominy.
103. Ninth class. Frivolous Spirits. – They are ignorant, mischievous, thoughtless, and mocking. They meddle in everything, answer everything, without troubling themselves with the truth. They like to cause small annoyances and slight joys, to vex, to maliciously mislead by means of mystifications and tricks. To this class belong the Spirits commonly called goblins, imps, gnomes, little devils. They are under the dependence of superior Spirits, who often employ them, as we do with our servants.
In their communications with men, the language they use is sometimes witty and playful, but almost always without depth. They exploit the faults and ridiculous side of men and things, commenting on them in biting and satirical strokes. If they assume false names, it is generally more out of malice than wickedness.
104. Eighth class. Pseudo-wise Spirits. – They possess fairly extensive knowledge; however, they believe they know more than they really do. Having made some progress under various points of view, their language appears stamped with seriousness, of a nature to deceive regarding their capacities and enlightenment. But in general this is only a reflection of the prejudices and systematic ideas they nourished in earthly life. It is a mixture of some truths with the most absurd errors, through which presumption, pride, jealousy, and obstinacy penetrate, which they have not yet been able to cast off.
105. Seventh class. Neutral Spirits. – Neither good enough to do good, nor evil enough to do evil. They incline as much to one as to the other and do not rise above the common condition of Humanity, whether regarding morality or intelligence. They cling to the things of this world, whose coarse joys they miss.
106. Sixth class. Knocking and disturbing Spirits. – These Spirits, properly speaking, do not form a distinct class by their personal qualities. They may belong to all the classes of the third order. They generally manifest their presence by sensible and physical effects, such as knocks, movement and abnormal displacement of solid bodies, agitation of the air, etc. They seem, more than others, attached to matter. They appear to be the principal agents of the vicissitudes of the elements of the globe, whether they act upon air, water, fire, hard bodies, or within the bowels of the earth. It is recognized that these phenomena do not derive from a fortuitous or physical cause when they denote an intentional and intelligent character. All Spirits can produce such phenomena, but those of elevated order ordinarily leave them as attributions of subordinates, more suited to material things than to things of intelligence; when they judge manifestations of this kind useful, they make use of the latter as their auxiliaries.
Second order - Good Spirits
107. General characteristics. – Predominance of spirit over matter; desire for good. Their qualities and powers for good are in relation to the degree of advancement they have attained; some have science, others wisdom and goodness. The most advanced unite knowledge with moral qualities. Not yet being completely dematerialized, they retain more or less, according to the category they occupy, the traits of bodily existence, both in the form of language and in habits, among which one may even discover some of their manias. Otherwise, they would be perfect Spirits.
They understand God and the infinite and already enjoy the happiness of the good. They are happy through the good they do and the evil they prevent. The love that unites them is a source of ineffable bliss, disturbed neither by envy, remorse, nor any of the evil passions that constitute the torment of imperfect Spirits. All, however, still have to undergo trials until they attain absolute perfection.
As Spirits, they inspire good thoughts, turn men away from the path of evil, protect in life those who show themselves worthy of protection, and neutralize the influence of imperfect Spirits over those upon whom it is not pleasing that they should suffer it.
When incarnated, they are kind and benevolent toward their fellow beings. They are moved neither by pride, selfishness, nor ambition. They feel neither hatred, resentment, envy, nor jealousy, and they do good for the sake of good.
To this order belong the Spirits designated, in popular beliefs, by the names of good genii, protective genii, Spirits of good. In times of superstition and ignorance, they were elevated to the category of beneficent divinities.
They may be divided into four principal groups:
108. Fifth class. Benevolent Spirits. – Goodness is in them the dominant quality. They delight in rendering service to men and protecting them. Their knowledge, however, is limited. They have progressed more in the moral sense than in the intellectual sense.
109. Fourth class. Spirits of science. – They are distinguished especially by the breadth of their knowledge. They concern themselves less with moral questions than with those of a scientific nature, for which they have greater aptitude. Nevertheless, they view Science only from the standpoint of its usefulness and are never dominated by any passions proper to imperfect Spirits.
110. Third class. Spirits of wisdom. – The moral qualities of the highest order are what characterize them. Without possessing unlimited knowledge, they are endowed with an intellectual capacity that grants them sound judgment concerning men and things.
111. Second class. Superior Spirits. – These unite within themselves science, wisdom, and goodness. The language they employ breathes only benevolence; it is invariably dignified, elevated, and often sublime. Their superiority makes them more apt than others to give us the most accurate notions regarding the things of the incorporeal world, within the limits of what it is permitted man to know. They communicate willingly with those who seek truth in good faith and whose soul is already sufficiently detached from earthly ties to understand it. They withdraw, however, from those whom only curiosity impels, or who are diverted from the practice of good by the influence of matter.
When, by exception, they incarnate on Earth, it is to fulfill a mission of progress, and then they offer us the type of perfection to which Humanity may aspire in this world.
First order - Pure Spirits
112. General characteristics. – No influence of matter. Absolute intellectual and moral superiority in relation to Spirits of the other orders.
113. First class. Single class. – The Spirits composing it have traversed all the degrees of the scale and stripped themselves of all impurities of matter. Having attained the sum of perfection of which the creature is susceptible, they no longer have to undergo trials or expiations. No longer subject to reincarnation in perishable bodies, they realize eternal life in the bosom of God.
They enjoy unalterable happiness, because they are not subjected to the needs nor to the vicissitudes of material life. This happiness, however, is not one of monotonous idleness, passing in perpetual contemplation. They are the messengers and ministers of God, whose orders they execute for the maintenance of universal harmony. They command all Spirits inferior to them, assist them in the work of their improvement, and assign them their missions. To assist men in their afflictions, to urge them toward good or toward the expiation of faults that keep them distant from supreme happiness, constitutes for them a most gratifying occupation. They are sometimes designated by the names of angels, archangels, or seraphim.
Men may place themselves in communication with them, but exceedingly presumptuous would be he who claimed to have them constantly at his orders.
Perhaps you ask: what important mission have I come to fulfill? The most important mission of any person is themselves. Everyone should have a perfect spirit, which makes a perfect soul, which makes a perfect body. 111!!!
God does not permit killing. God's law is simple, and the most important commandment is the Fifth: Thou shalt not kill. "Thou shalt not kill," taken to the infinite, results in treating well, which means loving (the love that Christ teaches) even to the point of healing and saving. The spirit, spiritual power, does not function without the Ten Commandments.
I have not come to destroy the law • The Three Revelations: Moses; Christ; Spiritism • The Alliance between Science and Religion • The Spirits’ Teaching: – The New Era 1. “Do not think that I have come to destroy the law or the prophets; I have not come to destroy them but to fulfill them; for I say to you in truth that heaven and earth shall not pass away before everything in the law is perfectly fulfilled up to one single iota and one single dot.” (Mt. 5:17, 18)7
The Three Revelations Moses 2. There are two distinct parts to the Mosaic Law: the Law of God, promulgated on Mount Sinai, and the civil or disciplinary law, established by Moses. One is invariable; the other, appropriate for the customs and character of the people, changes with the times. The Law of God is formulated in the ten following commandments: I. I am the Lord your God, who brought you out of Egypt, out of the house of bondage. You shall have no other, foreign gods before me. You shall make neither a graven image nor any figure of anything that is above in the heavens or below on earth, nor of anything that is in the waters under the earth. You shall not bow down to them nor shall you render them supreme worship. II. You shall not take the name of the Lord your God in vain. III. You shall remember to sanctify the Sabbath Day. IV. You shall honor your father and your mother so that you may live long in the land that the Lord your God will give you. V. You shall not kill. VI. You shall not commit adultery. VII. You shall not steal. VIII. You shall not covet false testimony against your neighbor. IX. You shall not covet your neighbor’s wife. X. You shall covet neither your neighbor’s house, nor his servant, nor his ox, nor his ass, nor any of the things that belong to him. I have not come to destroy the law 49 This law is for all times and all nations, and therefore has a divine character. All the others were laws established by Moses, who had to use fear in order to restrain a naturally troublesome and undisciplined people, among whom he had to combat the deep-rooted abuses and prejudices acquired during their slavery in Egypt. In order to give authority to his laws, he had to attribute to them a divine origin, as did other lawgivers of early peoples. Human authority had to be based on God’s authority, but only the idea of a terrible God could impress ignorant men and women in whom moral sense and the sentiment of a refined justice were still little developed. It is quite obvious that the One who prescribed the commandments, “You shall not kill; you shall not cause harm to your neighbor,” could not be self-contradictory by making extermination a duty. The Mosaic Laws per se thus had an essentially transitory character. Christ 3. Jesus did not come to destroy the law, that is, God’s law. He came to fulfill it, that is, to develop it, to give it its true meaning and to adapt it to the degree of humankind’s advancement. That is why that in this law may be found the principle of duty to God and one’s neighbor, which comprises the basis of his doctrine. On the contrary, as for the laws of Moses per se, Jesus modified them profoundly either in form or in substance. He constantly combated the abuse of outward practices and erroneous interpretations, and he could not make them undergo a more radical reform than that of reducing them to these words: “Love God above all things and your neighbor as yourself,” and in stating, “This is the whole of the law and the prophets.” By these words, “Heaven and earth shall not pass away before everything is fulfilled up to one single iota,” Jesus meant that it would be necessary for God’s Law to receive its fulfillment, Chapter I 50 that is, to be practiced all over the earth, in all of its purity, with all of its development and all of its consequences, for what good would it have done to have established this law if it were to have remained the privilege of only a few people or even of one sole nation? As children of God, all humans are, without distinction, the object of the same solicitude. 4. Jesus’ role, however, was not simply that of a moralistic lawgiver with no other authority than his own word. He came to fulfill the prophecies that had announced his coming; his authority derived from the exceptional nature of his spirit and his divine mission. He came to teach humans that true life is to be found not on the earth but in the kingdom of heaven; to teach them the way that leads there, the means of reconciling themselves to God and to forewarn them regarding the progress of future things for the fulfillment of human destiny. Nonetheless, he did not say everything, and on many points he limited himself to sowing the seed of truths that he himself declared could not yet be comprehended. He spoke of all things, but in terms explicit in varying degrees. In order to understand the hidden meaning of certain words it would be necessary for new ideas and knowledge to come to provide humans the key, and such ideas could not come before the human mind had acquired a certain degree of maturity. Science would have to contribute strongly toward the emergence and development of these ideas; therefore, it would be necessary to give science time to progress. Spiritism 5. Spiritism is the new science that has come to reveal to humans, by means of irrefutable proofs, the existence and nature of the spirit world and its relations with the corporeal world. It shows us that world no longer as something supernatural, but instead as one of the living and incessantly active forces of nature, as the I have not come to destroy the law 51 source of a multitude of phenomena hitherto incomprehensible, and for that reason, relegated to the domain of the fantastic and extraordinary. It is to such relations that Christ alludes on several occasions, and that is why many things that he said have remained unintelligible or wrongly interpreted. Spiritism is the key that enables everything to be easily explained. 6. The law of the Old Testament is personified in Moses; that of the New Testament is personified in Christ. Spiritism is the third revelation of God’s Law, but it is not personified in any particular individual; rather, it is the product of a teaching given not by one person but by the Spirits – who are the voices of heaven – at all points of the earth and through a countless multitude of intermediaries. It is a sort of collective being entailing a group of beings from the spirit world, each one coming to bring to humans the tribute of its knowledge in order to enable them to know about that world and the fate that awaits them in it. 7. In the same way that Christ said, “I have not come to destroy the law but to fulfill it,” Spiritism says, “I have not come to destroy the Christian law but to fulfill it.” It teaches nothing contrary to what Christ taught, but develops, completes and explains in clear terms for everybody what he stated only in allegorical form. Spiritism has come to fulfill at the foretold time what Christ announced and to prepare the fulfillment of future things. It is therefore the work of Christ, who himself is presiding – as he also announced – over the regeneration that is occurring, and who is preparing the reign of the kingdom of God on earth. The Alliance between Science and Religion 8. Science and religion are the two levers of human intelligence: one reveals the laws of the material world, and Chapter I 52 the other the laws of the moral world. But neither, having the same principle, which is God, can contradict the other. If they were to negate each other, one would necessarily be wrong and the other right, because God could not possibly be willing to destroy God’s own work.8 The incompatibility that is thought to exist between these two orders of ideas arises from an erroneous observation and an excess of exclusivity on one side and the other. This has resulted in a conflict from which both disbelief and intolerance have emerged. The time has come in which Christ’s teachings must receive their completion; in which the veil, cast intentionally over some parts of these teachings, must be lifted; in which science ceases to be exclusively materialistic and takes into account the spiritual element; and in which religion ceases to misinterpret the organic and immutable laws of matter. These two forces, supporting each other and advancing together, will lend each other mutual support. Then religion, no longer having to endure the discredit of science, will acquire unshakable power because it will be in accord with reason and will no longer be able to oppose the irresistible logic of the facts. Science and religion were unable to understand each other until today, because, each examining matters from its own exclusive point of view, they mutually rejected each other. Something was needed to fill the gap that separated them, a mark of union that would bring them close to each other. This mark of union resided in the knowledge of the laws that govern the spirit world and its relations with the corporeal, laws as immutable as those governing the movement of the heavenly bodies and the existence of beings. Once they were proven by experience, these relations caused a new light to dawn: faith turned toward reason, reason found nothing illogical in faith and materialism was defeated. But in this, as in everything else, there are persons who remain behind until they are 8 See footnote, p. 62. – Tr. I have not come to destroy the law 53 swept along by the movement of the whole, which crushes them if they try to resist it instead of surrendering to it. It is a whole moral revolution that is occurring at this time and is molding people’s spirits. After being prepared for over more than eighteen centuries, this revolution is nearing its fulfillment, and it will mark a new era for humankind. The consequences of this revolution are easy to foresee; as for social relations, it must bring inevitable changes that no person has the power to oppose because they are in the designs of God and result from the law of progress, which is a law of God. The Spirits’ Teachings
The New Era!!!
PS: l Why in english? Because I believe English is The New Esperanto , a language that all world understand. Merci!
Sure Jesus is the Religious Esperanto.
PS2: Why I desire to be a Great Poet? I think my name is poetry. Marcelo means the sea and the sky. I declare that I am not crazy, I am not my name. Maybe after I die, a drop in the ocean. lollipops!
Castro means castle, very old family name that come from the Celtic Kingdom.
https://en.wikipedia.org/wiki/Castle_of_Castro_Marim
Tibana "知花” use 2 kanjis, the first one ”知”means intelligence, wiseness and the second one ”花”means flower or beauty and comes from another ancient Kingdom called Riyukyu Kingdom.
https://en.wikipedia.org/wiki/Chibana_Castle
I hope you all believe and study your own names and see that your names also is poetry. A thing you carry all your life, now with pleasure and love.
If your name is ugly like Mr. Bad try crossed words with god good meanings.
Crossed words and letters in a good way. See >>> Infinity good.
PS3: Humor: The sea and the sky is enormous. So I am a big Poet. lol...
If you got to help me in The Wikipedia click here! The password is "Keep".
I was a simple electronics technician who wrote a poem at the age of 15 and never dreamed of being a poet; until one day I decided to send it as a gift to my most beloved President of the Federative Republic of Brazil (The best we've ever had and just an acquaintance of my Father) is that why
I sing the Electric Body? I had a wikipage from 2016 to 2017, but for political reasons, enemies deleted it.
PS4: Best poetry that exist...Albert Einstein in Sta. Barbara Beach California USA made a phrase-poetry...
"The Universe is a sea of waves."
Sure... Electromagnetics & Gravitationals.
PS5: The way all is and why life is so imperfect...
A sad true, for GOD's point of view the human kind is like a child wanting the impossible in all themes... Some day, we will win GOD with the help of the proper... GOD. To survive, to live better. Life is not so bad.
When the body do not support; body die.
Without soul; body die. Spirit is immortal.
Think! Freewill is a old word for think. Godwill is a old word for The thinker...
GOD the thinker and we all inside the thinker like thinkers... NO name , NO start , NO end for small and big. Simple exist! The art for the art.
To shall love the love and etcetera.
For small waves inside waves infinitely and for big NASA says the thing appears have no end.
About names Yahweh is from the Hebrew culture, God from Viking culture, Dieu from France, Deus from Portuguese culture, Dios from Spain, Dio very Italian, Allah for Islã etc... Maybe God doesn't have any name. It is written in the bible that the true name of God is unspeakable. God doesn't need a name, we do. A simple sincere thought might be enough to be connected to God. Use your own intelligence to discern. Intelligence is nothing more than speed and accuracy of reasoning. Information saves the use of intelligence. Gestalt is group intelligence. Zeitgeist is simply the climax of a certain era. Discernment is knowing what is right or wrong and much more. True discernment is necessary to understand God. Rhetoric; description of landscapes, features, events; narration; plot; drama; comedy; vocabulary; blah blah blah; are great for making a book thicker than the Holy Bible. I'm not that ambitious. I only wrote what I know. If I were an atheist, I would understand atheism and write a book about it. A Recap...
Omnipresence with certainty 100% all time. God is all and everything.
Omnipotence varies even 0 >>> 100%. For this reason it is necessary that we help each other out of simple friendship or at least collegiality that are derived from love. Construction, engineering, medicine and much more!!! For this reason, among others, everything and everyone is necessary.
Omniscience depends more but ends up knowing. For this reason it is necessary to pray on sacred ground so that God understands better and to remain in the memory of those who pray. For this reason, among others, everything is necessary. The more I study, the more the existence of God seems optional; perhaps by his own will. Regarding misfortunes for having built a house in a place that had a fire or flood or even a hurricane or any other misfortune, if God is really all-powerful, he is not kind at all and he really punishes. My Theory is more scientific in that God's power varies and even has limitations. On this side, God is pure love and innocent of misfortunes. I won! God is love!!! No. Perhaps the truth is combinations of these truths depending on the circumstances and the person in question. Somewhere in the Bible it is written that God forgives everything; but human beings forgive nothing. LOL. Seriously? Of course from a street fight to a war both or more sides have their own reasons.
The why of this book... All religions believe that God causes good and evil. None have served me and I refuse to become an Atheist. Since I was a child, I believe in an all benevolent God who does what is possible. With age, I learned that God's potential is superhuman, but it has limits. I love modern physics because it's explaining everything the way I've always believed. A loving and infinite God. Maybe I'll earn some money putting this "truth" in this book. Just like a tree first grows and then bears fruit and flowers, I intend to get rich to do a lot of charity. Psalm number 1! One day opening my bible luckily, Psalm 1 came up, it was the day I decided to reopen my micro-enterprise. Even if I have to die fighting in vain, I'm happy because tiredness and dreams are natural anesthetics and I'm always in a good mood without becoming a mocking atheist. Humor is good but satire is sad. Without further ado, I wish everyone the best possible. Atheists are right about one thing: not needing God for anything makes you rich. Health, love, faith, hope and charity are the currency of the poor. God is the currency of the poor. The rich have money; the rich don't need God. Including never doing any charity, it gets even richer! lol Me? Sincerely and seriously; God is always was and always will be my best friend. My father is already dead; but God the Father is also good. Not needing "the friend" is good; but the "cup" that never overflows, is pierced. To raise money until it overflows for charity!!!
PS6: War is not good way to get all. Sure...''Life is a lie some day I will die until this day I must live my own lie at the eternal lie or eternal life'' Never choose death, never choose war. God is good life. Although life is a beautiful lie, a lie because one day it ends but life always insists on winning. It is a paradox just like any war where both sides have reasons. Choose life!
They say that Jesus said that my Kingdom is not of this world. It is life that is Hell and everything we create is to transform it into Paradise. In my case, it's a lifetime of failures. Life is still Hell; Death is the real gift! Life is a beautiful lie; lie because one day it ends. Death is a sad truth. However, as an aspiring Poet, I look at the Garden and realize that life insists on winning! Too bad that after everything is destroyed, only weeds grow. LOL There is also the Kindergarten; see children happy and playing. I particularly think that God forgives human beings because of small children.
PS7: The most easy miracle that exist... Just a think can better your life!!!
Your thought make your life. Your thinking do your decisions and after your acts.
PS8: No more wars for Religion and etcetera. No more wars. All religions belong to God.
PS9: About love...A Dearest half of the apple lol A Soulmate like a mirror lol.
A possible Dearest half (Person complementary in all, a Legend of the love) and Soulmate complementary (Person with same likes and tastes but from the opposite sex , also a Legend of the love).
PS10: Why 10 PSs??? To shall what? Why? To become rich in money and spirit. The ten commandments from GOD... Much more? Rich person you are. 1,2,3,4,5,6,7,8,9,10 knowing by heart.
Let's go!!!
I have never committed any crime and I have no criminal record in any country where I have been or lived. I have never killed anyone, not even in my thoughts. That would be a sin!!!
God through Jesus didn't has written nothing from his hands, sure purposeful. We are free of interpretations. Each one must use own intuition.
If incarnated life easy why brain? lol thanks
1- Love God more than all and everything
(Same terms, another cultures and languages and schemes)
2- Do not use God's power to the bad
3- Do not stress
4- Family
5- Never kill; only defenses
6- Do not change God's will use your mind to discern
7- Do not steal "Universe until photons and etc... stealing time, laugh"
8- Do not lie, just the fair, only what is safe
9- Marriage
10- Money
A truth of life...
The law of God, Jesus teach with love. Without tolerance and forgiveness; life is impossible. Good life much less.
What is love if not "Thou shalt not kill" raised to infinity; which results in taking good care, helping, protecting and synonyms until finally healing and more than loving. That Jesus was the love of God on earth. He said love one another as I have loved you. The eleventh commandment... To love...
God is joy. God is good life. Join God U2.
God is just a good midsummer night's dream; humanity doesn't reciprocate, and everything always goes wrong. Therefore, God saves those He loves. Health and money. A bonfire on the beach in winter? How about on a plateau atop a beautiful mountain, gazing at the starry sky...?
Also solitude for me...
Bye!! Café break...
Short version café; not cafézes ☕
Long version black tea. Do not love at a distance. Is Disgusting 🧋
This wasn't a self-help book, but it turned into one. It was a simple book of modern poetry. And I don't expect to have readers, but rather friends—though it is true I will never meet them. Virtual friends. In hard times, it is these good friendly spirits that help...